Cosmovisión indígena y la relación ética com el medio ambiente

Pacha Mama, Buen Vivir y ecocentrismo

Resumen

Latin America is a space of pluralities and miscegenation, this allows several different projects of experiences to survive collectively and together, without major processes of attempting to erase the other, with exceptions. This article aims to deal with one of these collective experiences, offered at work as an alternative to the Eurocentric model, imposed by colonization, and maintained for centuries, of modus vivendi. The main objective of this text is to propose the ecosophy of Good Living, based on the indigenous cosmovision of the native Amerindian peoples, as a possibility for the European Well-Being model or even the American American Way of Life, proposing a turn towards ecocentrism, as overcoming accumulation capitalism. The problem of the research lies precisely in the need and overcoming of extractive capitalism, with the proposal, as a hypothesis, later confirmed, of the Good Living of the original peoples as an alternative. The method chosen, therefore, was hypothetical-deductive, using bibliographical research as a tool, and the work was divided into three chapters, allowing a better understanding of the topic and the research problem. The conclusion of the work is that the ecosophical proposal of Good Living, of the Amerindian peoples, presents itself as an alternative to the Eurocentric social, economic and legal model. It is necessary to supplant the extractive capitalism of accumulation, directing Latin American society towards ecocentrism as a model and Good Living as a tool.